Scholarship recipient 2018-2020. With the right that freedom of expression gives me and the communal statute as a member has given me, I give myself the opportunity to write a personal opinion about the future of the Indigenous Community of San Sebastián Teponahuaxtlán and its Annex of Tuxpán, the community that has given me a space in which to live, where to develop myself and that in gratitude I would like to express my sentiments for the space and for Our Mother Earth, Ta Tei Yurienaka.

My name is Bianca América Enríquez López, I am from Bajío del Tule, which is part of the community of San Sebastián Teponahuaxtlan, in the state of Jalisco. I am a proud Indigenous Wixárika woman, and three years ago I moved to Guadalajara in search of new opportunities and to study law (Bianca América (Tanima) Enríquez López is a 2020 law graduate from the Universidad Enrique Rebsamen).

After a monthlong march and three-day campout in front of the National Palace, Wixárika caravan gets presidential audience.

After four years of struggle, the Wixárika community of San Sebastián Teponahuaxtlán in Mezquitic, Jalisco, will directly receive federal resources to manage amongst themselves without the intervention of local officials or political parties. And they will do so with women at the table under an agreement of gender parity, a rarity among Indigenous governments and, indeed, governments in general.

“We need to raise our voices so that our rights do not continue to be violated”: Sitlali Chino Carrillo, President of the Agrarian Commission for the communities of San Sebastián and Tuxpán de Bolaños. Like the other members of the caravan, she had walked 353 kilometers upon her arrival to Guadalajara, and she is willing to continue 700 more to the National Palace if necessary.

“Let’s Talk About Hikuri” (‘Hablemos de Hikuri’) is a project that was designed to create spaces for dialogue about hikuri (Lophophora williamsii), or peyote, in order to provide debates and reflections on the use and consumption of this cactus and consider proposals for its protection and use.

Article detailing the impacts of the "Psychedelic Rennaissance" on peyote conservation, peyote politics and the appropriation of Wixarika culture by global consumers.

The catalog "Great Masters of Wixárika Art, Juan Negrín Collection", which includes in its pages modern Wixárika works of art and texts that delve into the collection of the same name, was presented on January 11th by authorities of the Jalisco Ministry of Culture (SC).

A contingent of at least 1,000 indigenous Wixárika (Huichol) people in the Western Sierra Madre are gearing up to take back their lands after a legal decision in a decade-long land dispute with neighboring ranchers who have held the land for more than a century.

A group of 15 Wixáritari people have been working around the clock during the last seven weeks to finish the 32 pieces of an 882-square foot mosaic that will weigh two tons.